BRAHMA JNANAVALI MALA PDF

Shri Adi Sankara describes characteristics of the person who has realized that he is Brahman. The aspirant for liberation is advised to meditate on these in order to attain to the same state. I am the very Self, indestructible and ever unchanging. I am ever liberated. I am formless, indestructible and changeless. I am of the nature of infinite bliss.

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The jiva is Brahman itself and not different. The aspirant for liberation is advised to meditate on these in order to attain to the same state. The work entitled Brahma Jnanavali Mala, by hearing which just once knowledge of Brahman is attained, enables all to attain liberation.

Unattached am I, unattached am I, ever free from attachment of any kind; I am of the nature of Existence-Consciousness-Bliss. I am the very Self, indestructible and ever unchanging.

I am eternal, I am pure free from the control of mAyA. I am ever liberated. I am formless, indestructible and changeless.

I am of the nature of infinite bliss. I am the very Self, indestructible and changeless. I am eternal, I am free from blemish, I am formless, I am indestructible and changeless. I am of the nature of supreme bliss. I am pure consciousness, I revel in my own Self. I am of the nature of indivisible concentrated bliss. I am the indwelling consciousness, I am calm free from all agitation , I am beyond prakrti mAyA , I am of the nature of eternal bliss, I am the very Self, indestructible and changeless.

I am the supreme Self, beyond all the categories such as prakRti, mahat, ahankAra, etc. I am beyond mAyA. I am the supreme light. I am beyond all the different forms. I am of the nature of pure consciousness. I am never subject to decline. I am of the nature of bliss. There is neither mAyA nor its effects such as the body for me. I am of the same nature and self-luminous. I am beyond the three gunas-sattva, rajas, and tamas.

I am the witness of even Brahma and others. I am the inner controller, I am immutable, I am all-pervading. I am myself the supreme Self. I am devoid of parts. I am actionless. I am the self of all. I am the primordial one. I am the ancient, eternal one. I am the directly intuited self. I am the witness of all pairs of opposites. I am immovable. I am eternal. I am the witness of everything.

I am a mass of awareness and of consciousness. I am not a doer nor an experiencer. I am without any support, and I am the support of all. I have no desires to be fulfilled. I am free from the three kinds of afflictions- those in the body, those from other beings and those caused by higher powers. I am different from the gross, subtle and causal bodies. I am the witness of the three states of waking, dream and deep sleep.

There are two things which are different from each other. They are the seer and the seen. The seer is Brahman and the seen is mAyA. This is what all Vedanta proclaims.

He who realizes after repeated contemplation that he is a mere witness, he alone is liberated. He is the enlightened one. This is proclaimed by Vedanta.

The pot, wall, etc. Likewise, the entire universe is nothing but Brahman. Brahman is real, the universe is mithya it cannot be categorized as either real or unreal.

This should be understood as the correct Sastra. I am the auspicious one, the inner light and the outer light, the indwelling light, higher than the highest, the light of all lights, self-luminous, the light that is the Self.

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BRAHMA JNANAVALI PDF

Akinosar I am the supreme Self, beyond all the categories such jnanavlai prakRtiti, mahat, ahankAra, etc. I am the self of all. I am the witness of even Brahma and others. I am without any support, and I am the support of all. I am the indwelling consciousness, I am calm free from all agitationI am beyond prakrtiti mAyAI am of the nature of eternal bliss, I am the very Self, indestructible and changeless. I am not a doer nor an experiencer.

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Brahma Jnanavali Mala

Shri Adi Sankara beschreibt Eigenschaften einer Person, die erkannt hat, dass sie selbst Brahman ist. Ich bin ewig, ich bin rein frei von der Kontrolle der Maya. Ich bin ewig befreit. Meine wahre Natur ist unendliche Seligkeit. Ich bin reines Bewusstsein , ich schwelge in meinem eigenen Selbst. Meine wahre Natur ist unteilbare konzentrierte Seligkeit. Ich bin jenseits von Maya.

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