AL-SIRA AL-NABAWIYYA IBN KATHIR PDF

If ye obey him, ye shall be on right guidance. Drawn from the earliest and most reliable Arabic sources, it offers, in this close English translation, the Fullest available account of the historical circumstances and personalities most important in the foundation of Islam. Ibn Kathirs work offers a fine example of the Islamic scholarship; the quotations and anecdotes that constitute its core are evaluated in terms of trustworthiness of the sources. Variant wordings that are related through differing lines of transmission are noted, and Ibn Kathir gives both his own assessments and those of the earliest Islamic authorities concerning the likely authenticity of these records. It then goes on to relate anecdotes regarding his childhood, the signs of the Prophet hood and the first revelations.

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He was taught by Ibn Taymiyya and Al-Dhahabi. Upon completion of his studies he obtained his first official appointment in , when he joined an inquisitorial commission formed to determine certain questions of heresy.

In he was made preacher khatib at a newly built mosque in Mizza, the home town of his father-in-law. In , he rose to a professorial position at the Great Mosque of Damascus. He died in February AH in Damascus. He was buried next to his teacher Ibn Taymiyya. He states that: People have said a great deal on this topic and this is not the place to expound on what they have said. Many Sunni Muslims hold his commentary as the best after Tafsir al-Tabari [16] and it is highly regarded especially among Salafi school of thought.

His tafsir gained widespread popularity in modern times, especially among Western Muslims, probably due to his straight approach, but also due to lack of alternative translations of traditional tafsirs. Henri Laoust regards it primary as a philological work and "very elementary". Norman Calder describes it as narrow-minded, dogmatic and sceptical against the intellectual achievements of former exegetes. His concern is limited to rate the Quran by the corpus of hadith and is the first, who flat rates jewish sources as unreliable, while simultaneously using them, just as prophetic hadith, selectively to support his prefabricated opinion.

Otherwise, Jane Dammen McAuliffe regards this tafsir as, deliberately and carefully selection, whose interpretation is unique to his own judgement to preserve, that he regards as best among his traditions. It is an alphabetical listing of the Companions of the Prophet and the sayings that each transmitted, thus reconstructing the chain of authority for each hadith. Within the Islamic literary corpus it is highly regarded for its great extent and range, and has been widely translated.

Abridged edition available in English. First printed in Cairo — ; several Arabic editions; Unavailable in English. Classified under fiqh divisions. Commentary on Sahih Al-Bukhari ; unfinished work. The ahkam - large volume on Laws up to the Hajj rituals ; unfinished work.

Mawlid "Celebrating the Birthday of the Holy Prophet". NOTE: Many books listed here remain unpublished.

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Ibn Kathir

Drawn from the earliest and most reliable Arabic sources, it offers, in this close English translation, the Fullest available account of the historical circumstances and personalities most important in the foundation of Islam. Variant wordings that are related through differing lines of transmission are noted, and Ibn Kathir gives both his own assessments and those of the earliest Islamic authorities concerning the likely authenticity of these records. It then goes on to relate anecdotes regarding his childhood, the signs of the Prophet hood and the first revelations. It gives details of events in the two years following the emigration, including the building of the Holy Mosques and various military expeditions and reveals how Islam as a faith developed.

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Al-Sira Al-Nabawiyya | The Life Of The Prophet Muhammad (Volume-1)

He was taught by Ibn Taymiyya and Al-Dhahabi. Upon completion of his studies he obtained his first official appointment in , when he joined an inquisitorial commission formed to determine certain questions of heresy. In he was made preacher khatib at a newly built mosque in Mizza, the home town of his father-in-law. In , he rose to a professorial position at the Great Mosque of Damascus. He died in February AH in Damascus. He was buried next to his teacher Ibn Taymiyya. He states that: People have said a great deal on this topic and this is not the place to expound on what they have said.

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